唐代祭祀礼仪制度与礼官文士的政治命运  

Study on the Relation Between State Sacrificial Rites in the Tang Dynasty and the Political Destinies of Protocol Officers

作　　者：于俊利[1] 

机构地区：[1]西安体育学院体育传媒系,陕西西安710068

出　　处：《咸阳师范学院学报》2013年第5期107-111,共5页Journal of Xianyang Normal University

基　　金：国家社会科学基金项目(12XZW010);教育部人文社会科学研究青年基金项目(11YJC751107)

摘　　要：在中国古代传统文化中,国家祭祀一直是国家政治权力的象征,而礼官作为司礼的专职官员,担任国家祭祀典礼的策划与主持。在唐代重文的风气下,文人是组成唐代礼官的主力。礼官文人的命运常常同政治气氛紧密联系在一起。随着有唐一代的政治社会变迁,国家举行祭礼的目的和能力有很大差异,这种差别直接影响到礼官文人的人生轨迹,决定了他们的政治命运。Since the ancient times, the state sacrificial rites were the national politics authority symbol. The ritual official as the department ritual the professional official, has been the sacrificial of- fering ceremony＇ s plan and the management. Under the Tang Dynasty repeated passage＇ s atmosphere, the writer ritual official is the ritual official＇ s main force. Therefore, through the state sacrificial rites, the writer ritual official＇ s destiny the same political climate relates closely frequently in together. Has Tang one generation, along with the different time politics atmosphere＇ s difference, the national hold sacrifice＇ s goal and ability has the very big difference, this kind of difference immediate influence to the Tang Dynasty writer ritual official＇ s life path, changed their political fortunes. It can be said that the ritual official＇ s political fortunes were reflecting Tang Dynasty＇ s political atmosphere and the Tang dy- nasty＇ s destiny.

关 键 词：唐代 国家祭礼 礼官 

分 类 号：I207.2[文学—中国文学]