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作 者:敏敬[1]
机构地区:[1]兰州大学历史文化学院
出 处:《世界宗教研究》2013年第5期152-159,194,共8页Studies in World Religions
基 金:"兰州大学中央高校基本科研业务费专项资金资助"项目(13LZUJBWTD007)阶段性成果~~
摘 要:土耳其奈格什班迪教团向来有关心政治,重视民生与社会发展的特点。19世纪复兴派崛起使该教团与奥斯曼帝国的近代化相联系。现代土耳其建立以后,它先后经历了蛰伏、复兴和发展三个阶段。当代土耳其奈格什班迪教团的复兴和发展深受科提库等教团领袖个人思想的影响,也是该教团自身的现实主义和灵活性特征以及凯末尔主义的弱点和土耳其多党民主制等外部因素共同作用的结果。此外,该教团与世俗主义在现代价值上的趋同性也有利于世俗阵营对其持宽容和观望态度。As its basic chracteristics,the Turkish Naqshbandi Sufi Order always pays more attention to politics,social life and development since its beginning time.During 19th century with the rising of revivalist the Naqshbandi Order had close relationship with the modern reform of Othoman Empire.But under the rule of modern Turkish secular regime this Order had experienced hiding,revival and redevelopment these three different stages.In particular,the morden development of this Order has been influenced not only by the thoughts of Kotku and other sufi leaders,but by its own realist spirits,the weakness of Kamelism and the Turksih multirparty democracy as well.Besides,the similarity between Naqshbandi and Turkish secularism in their modern value view is also functional in the tolerance of secular camp toward this sufi order.
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