贵州郑珍莫友芝师承论  

A Comment on the Inheritance from Elders of Zheng Zhen and Mo Youzhi of Guizhou

作　　者：邹安欣[1] 

机构地区：[1]中南民族大学,湖北武汉430073

出　　处：《遵义师范学院学报》2013年第5期51-54,共4页Journal of Zunyi Normal University

基　　金：国家社会科学基金项目"现代性视阈中的近代桐城派诗文研究"(09BZW044)

摘　　要：近代贵州名儒郑珍与莫友芝精研汉学,学风笃实,心性恬淡,雅好老庄;同时主张以学问入诗,可谓学行相近,颉颃西南。这与二人师承三位名师不无关系:莫与俦原本经术,为汉学名家;黎恂自禀心志,淡泊荣利;程恩泽兼采汉宋,开道咸宋诗之先河。郑、莫传承名师之学,而能发扬光大,故在西南为一时冠冕。Zheng Zhen and Mo Youzhi are famous confucian of Guizhou in modem times. They dig into Han Dynasty of classical philol- ogy and have a honest and sincere style of study; they are indifferent to fame or gain and believe in ideology of Laozhuang. They promote to learn into poetry. It may be said that their thoughts and achievements are roughly the same, and all of these are closely related to that they had learned from three common teachers： Mo Yu-chou is a famous ; Li Xtm s his own will and is indifferent to fame and wealth; Cheng Enze accepts Song Learning and Han Learning both, and advocates Song poem school in Qing dynasty. Zheng Zhen and Mo Yo- uzhi learn from prominent teachers and carry forward what they have learned. Consequently, they enjoy high reputation in the southwest of China.

关 键 词：汉学 隐逸 宋诗 

分 类 号：I206.2[文学—中国文学]