正神在山 三城三境--明成祖敕建武当山道教建筑群规划意匠探析  

The Planning Concept of Wudang Mountains' Taoist Building Complex Incharged by Emperor Zhu Di in the Ming Dynasty

作　　者：杜雁[1,2] 阴帅可[2] 

机构地区：[1]北京林业大学 [2]华中农业大学

出　　处：《中国园林》2013年第9期111-116,共6页Chinese Landscape Architecture

基　　金：中央高校基本科研业务费专项资金(编号2010JC010)资助

摘　　要：世界文化遗产武当山古建筑群是明成祖朱棣动用国家力量一次性规划一次性建成的道教建筑群,具有重要的历史意义和研究价值。在分析朱棣"君权神授""江山永固"的政治愿望基础上,根据道教三洞宗元说的基本教理和天、海、地的仙境仙山体系,解析"正神在山、真武道场"的总体规划立意及其与真武修行故事结合的象征人间、仙山、天国的典型天路历程和"三城三境"的空间布局,总结了世俗皇权和宗教神权在总体规划中的影响和体现。Wudang Mountains＇ ancient Taoist building complex,a World Cultural Heritage,was planned and constructed by Emperor Zhu Di（Emperor Yongle of Ming Dynasty） with the national strength.It has great historic meaning and research value.Depending on Zhu Di＇s political aspiration of ＂Divine Right＂ and ＂Everlasting Rule＂ and developing from the Taoism of ＂fairyland＂ and ＂San Dong Zong Yuan Theory＂（a Taoism hypothesis of origins）,this paper explains the planning concept with details and also further explores the influence and reflection of the custom imperial authority and god religion in planning layout.

关 键 词：风景园林 武当山 道教建筑群 真武道场 规划立意 

分 类 号：TU986[建筑科学—城市规划与设计]