汉赋中的“谶纬”考述  

An Investigation of the Influence of "Chenwei" in Han Fu

作　　者：孙蓉蓉[1] 

机构地区：[1]温州大学人文学院,浙江温州325000

出　　处：《徐州工程学院学报（社会科学版）》2013年第6期75-82,共8页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：国家社会科学基金项目"谶纬与文学研究"(08BZW002)的阶段性成果

摘　　要：汉代谶纬的形成和流行,同汉赋的发展几乎是同步的。受谶纬的影响,汉赋创作中有专门谶纬题材的作品,如封禅、郊祀和天象等。汉赋中又有表现谶纬思想的,如受命而兴、符瑞祥兆和灾异遣告等。此外,在汉赋作品中,还有引用和化用纬书的词语,以加强作品的典雅蕴藉。从题材内容、思想意识和语言表达,汉赋都有谶纬的深刻影响。The formation and popularity of chenwei （political prophecy） of Han Dynasty is almost synchronous with the development of Han Fu（a form of poetry）. With the influence of chenwei doctrines, chenwei-related subject matters can be found in the works of Han Fu,such as offering sacrifices to heaven, offering sacrifices to heaven and earth in the suburbs, and celestial phenomenon. Some of the Han Fu works are also devoted to present the thinking of chenwei, for instance, prospering with heavenly enlightenment, auspicious omens, and warning of disasters. Besides, Han Fu poetry also borrows expressions from chenwei to add a touch of elegance and depth to their works. In a word, Han Fu was influenced profoundly by chenwei in terms of subject matters, ideology, and language.

关 键 词：封禅郊祀 受命而兴 祥瑞灾异 词语引用 

分 类 号：I207.2[文学—中国文学]