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作 者:梁工[1]
机构地区:[1]河南大学比较文学与比较文化研究所,河南开封475001
出 处:《东北师大学报(哲学社会科学版)》2013年第6期134-137,共4页Journal of Northeast Normal University(Philosophy and Social Science Edition)
基 金:国家社科基金项目(07BZW004)
摘 要:在不同的圣经学者那里,读者反应理论受到不同的对待。对圣经的"受众批评"关注读者身份而非个性化的阅读理解。有人主张在"合理范围内"认可读者自由释经的合法性,有人从文学技巧角度对圣经展开读者反应批评,有人擅长运用"游移视点"理论透析读者对圣经叙事文本的接受。定位于历史的圣经批评家对激进的读者反应理论予以质疑。瞩目于读者接受的方法论还包括"效应史进路"。Reader response theory meets different approaches with different biblical scholars. The criticisms concerning audience is identity of reader rather than reading comprehension of individuality. Someone proposes to agree the effectiveness of free interpretation in a reasonable scope. Someone does their reader criticism by analyzing literary techniques. Someone is good at analyzing reader's reception to biblical narrative text by using a theory about wondering viewpoint. But the biblical critics located on history questions radical reader response theory. The method focusing attention on reader's reception includes also History-of-Effects Approach.
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