从“道者,物之所由”到“物各其性”——论老庄生态智慧的形而上品性  

From “Tao Gives Birth to All Universal Things” to “All Things Keep Their Natural Development”: On the Metaphysical Character of Laozi and Zhuangzi's Wisdom

作　　者：马得林[1] 付粉鸽[2] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710126 [2]西北大学哲学与社会学学院,陕西西安710127

出　　处：《自然辩证法通讯》2013年第6期99-102,128,共4页Journal of Dialectics of Nature

基　　金：(西安电子科技大学2012年)中央高校基本科研业务费专项资金资助(项目编号:72124542)

摘　　要：老庄道家思想内蕴丰富的生态智慧,"道者,物之所由"是其生态思想的本体论根据、与天为徒的"法天贵真"是生态思想的认识论路径,包含慈爱、节俭和不争为一体的"三宝"思想是生态智慧的方法论理路,而物各其性,顺任自然是老庄生态思想的价值论旨趣。A rich ecological wisdom connoted in Taoism is explored in this paper. The ontological basis of Taoist ecological thought lies in the judgment that Tao gives birth to all universal things. Its epistemological approach is to follow and cherish nature and its methodological wisdom is the idea of 'Three Treasures' which incorporates tolerance, thrift and self-effacing. Then the axiological tendency of Taoist ecological thought is that all things keep their natural development and take their own courses.

关 键 词：老庄 道 自然 生态智慧 

分 类 号：N0[自然科学总论—科学技术哲学]