论层累的少林武术偶像体系  

On the stratified idol system of Shaolin Wushu

作　　者：程大力[1] 

机构地区：[1]华南师范大学体育科学学院,广东广州510006

出　　处：《体育学刊》2013年第6期12-16,共5页Journal of Physical Education

摘　　要：顾颉刚"层累地造成古史"的观点以为:中国早期历史神话与史实混杂,真实的时代越靠后,传说的历史反而越提前。少林武术的创拳偶像体系的产生,也完全符合这一规律。研究认为紧那罗为始祖说出现于明代正德年间,昙宗为始祖说出现于明万历年间,达摩为始祖说出现于乾隆至民初,僧稠、慧光为始祖说则出现于民国中期,再晚则有少林武术始祖为退黄巾的老僧之说。而少林武术的真正产生时间,应该就在元末明初。In such a view of GU Jie-gang as ＂making ancient history in a stratified way＂, GU believed that early Chinese historical myths were mixed with historical facts, and that the later the actual time was, the earlier the leg- endary history would be on the contrary. The birth of the founding idol system of Shaolin Wushu completely fits such a pattern as well. The author of this article put forward the following opinions： the legend that Kinnara was the founder appeared in the Zheng De period of the Ming dynasty; the legend that TAN Zong was the founder appeared sometime between the Qian Long period and the early period of the Republic of China; the legend that ZENG Chou and HU1 Guang were the founders appeared in the mid period of the Republic of China; later there was the legend that the founder of Shaolin Wushu was an old monk who defeated HUANG Jin; however, the actual time of the birth of Shaolin Wushu should be sometime between the end of the Yuan dynasty and the beginning of the Ming dynasty.

关 键 词：民族传统体育 少林武术 层累 创拳偶像体系 

分 类 号：G852[文化科学—民族体育]