杨慎在科举文化史上的地位与影响  

Yang Shen's Position and Influence in Cultural History of Imperial Examinations

作　　者：张亚群[1] 李力[2] 

机构地区：[1]厦门大学高等教育发展研究中心,福建厦门361005 [2]西安电子科技大学高等教育研究所,陕西西安710071

出　　处：《西北师大学报（社会科学版）》2013年第6期69-74,共6页Journal of Northwest Normal University(Social Sciences)

基　　金：国家社会科学基金"十一五"规划2010年教育学一般课题"中国近代大学通识教育与创新培养"(BAA100015)

摘　　要：作为明代四川唯一的状元和著述最多的学者,杨慎识见博洽,影响深远。仕途坎坷使他以著述为寄托,立德、立言。他谪戍云南35年,笔耕、讲学不辍,促进了云、贵儒学文化的发展,留下了珍贵的科举文献,文化遗产惠及后人。作为儒学理想的执著追求者,他具有强烈的社会责任感和忧患意识,针砭教育功利化、时文程式化之弊端,主张变革科举选士标准,要求学人"通经"、"通古"与"知务"。其刚正不阿的品格与博学多识的才华,受到世人普遍崇敬。As the number only one Scholar （Zhuangyuan） in the Imperial Examination in the Ming Dynasty in Sichuan, Yang Shen was knowledgeable and far-reaching. His ups and downs life made him taking writings as his pursuit. In his 35-year exile in Yunnan, he wrote and lectured tirelessly to promote the cultural development of Confucianism in Yunnan and Guizhou, which left the precious cultural heritage of Imperial Examination. As a Confucian ideal pursuit, he had a strong sense of social responsibility and sense of urgency, commented on the abuse of the utilitarian education and programmable of eight-legged essay, advocated changes the standards of National Examinations, and asked the scholars to be familiar with the classics, knowing classics and knowledge of current affairs. His upright character and knowledgeable talent were generally revered by the people of the world.

关 键 词：杨慎 状元 科举文化 地位与影响 

分 类 号：G649.29[文化科学—高等教育学]