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出 处:《兰州大学学报(社会科学版)》2013年第6期26-32,共7页Journal of Lanzhou University(Social Sciences)
基 金:国家社会科学基金项目(13BZW028);兰州大学中央高校基本业务费项目(13LZUJBWTD002)
摘 要:唐孙华是继以吴伟业为代表的娄东诗学之大成而又另辟蹊径的杰出诗人,其诗歌情词梗概,思理精致,专崇质实,生新自铸,以极大的热情关注和批判现实;在诗学精神与诗学方法上,有浓厚的史学色彩。唐氏论诗主张天真自然和有为而作,反对模拟雕琢和门户之见,是清代中期性灵思潮的先行者,其创作和诗论主张都体现出从清初诗坛向清中叶过渡的鲜明特征。Carrying on the success achieved by Wu Weiye, the representative of Loudong school in the Qing Dynasty, Tang Sunhua proceeded with adding alternatives to the creation of poems. His poems are of strong emotion, sophisticated thought, self-cultivation, realistic criticism, pursuit of truth and advocacy of innovation, characteristic of historiography. In terms of poetics, Tang Sunhua emphasizes genuineness, opposes affectation and denounces carved simulations and sectarianism. He is the forerunner of telegraphy; his poems together with his theories on poetics are characteristic of the transition from the early to the middle Qing Dynasty.
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