社会建构论与民族文化资源的保护与开发——以大理白族文化为例  

From the Perspective of Social Constructivism Theory to Study the Protection and Development of Ethnic Cultural Resources with Dali Bai Culture as an Example

作　　者：赵世林[1] 王玉琴[1] 陈燕[1] 

机构地区：[1]云南民族大学图书馆,云南昆明650031

出　　处：《贵州民族研究》2013年第6期45-48,共4页Guizhou Ethnic Studies

基　　金：云南省哲学社会科学研究重点课题;南诏大理历史文化传承与发展研究基地项目"白族文化资源保护与文化产业开发研究"(批准号:JD2010ZD22)阶段性成果

摘　　要：在社会建构论的视角下,人是行为主体,同时也是文化的主体。对其自身的文化而言,每个人都有权力参与建构他们周围的世界。因此,各行为主体及其行为逻辑对特定文化的影响至关重要。在民族文化资源保护与开发中,政府、社区群众、文化企业以及专家学者等各自承担着不同的社会角色。面对民族文化资源保护与开发不平衡的现实,应运用建构主义的理论重新审视民族文化资源保护与开发中的社会角色和具体策略。From the perspective of social constructivism, the person is not only the main body of his behaviors but also the subject of his culture. For his own culture, everyone has the rights to participate in the construction of his world. Therefore, the behavior body and behavior logic are very important to the culture. However, the government, community residents, cultural enterprises and experts have different social roles in the protection and development of ethnic cultural resources. Facing the reality of unbalances between the protection and development, we should use the theory of constructivism to re-examine the social role and specific strategies in the protection and development of ethnic cultural resources.

关 键 词：社会建构论 民族文化资源 保护与开发 

分 类 号：C915.74[经济管理]