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作 者:林莉[1,2]
机构地区:[1]南通大学管理学院,江苏南通226019 [2]苏州大学政治与公共管理学院,江苏苏州215123
出 处:《苏州教育学院学报》2013年第5期62-66,共5页Journal of Suzhou College of Education
基 金:南通市社科基金项目(2012BNT005);南通大学人文社科研究项目(11W10)
摘 要:古希腊时期的直接民主模式具有"主权在民"、强调平等、公民直接参与公共事务治理等特点,这是政府与公民关系的雏形。卢梭和马克思这两位思想家在继承直接民主核心内容的基础上,进一步对民主精神进行了探讨,体现了对政府与公民关系认识的深化,即在强调"主权在民"思想的同时,限定政府权力的边界。但是直接民主模式下政府与公民关系的构建是有前提要求的,即当社会没有发展到直接民主所具备的条件时,理想状态下的政府与公民关系有其现实局限性。In Ancient Greece, direct democracy mode meant "popular sovereignty", and emphasized equality, and direct participation by citizens in public affairs management. It reflects the prototype of the relationship between government and citizens. The two ideologists of Rousseau and Marx discussed the democratic spirit further, which inherited the practice of direct democracy on the basis of its core content. Their views reflected the deepened understanding of the relationship between government and citizens, which means defining the boundaries of government power, while emphasizing the "popular sovereignty" ideal. However, there are a few premises in building the relationship of government and citizens under the direct democracy mode. When the society is not adequate for the desired conditions of direct democracy, the ideal relationship between government and citizen can't come true completely.
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