超验主义中的以道为体与以儒为用  

Taoism for Basis,Confucianism for Use in Transcendentalism

作　　者：于为[1,2] 付亚庶[1] 

机构地区：[1]东北师范大学文学院,吉林长春130024 [2]长春师范大学文学院,吉林长春130032

出　　处：《外国问题研究》2013年第4期55-60,共6页FOREIGN HISTORY STUDIES

摘　　要：拉尔夫·沃尔多·爱默生是19世纪美国著名作家、超验主义哲学家和美国文艺复兴的思想领袖。在他构建的超验主义思想体系中,既吸收了西方哲学中的精华部分,也积极的从中国古代哲学思想中汲取养料,接受儒家思想,并为己所用。虽未接触道家思想,却与之奇妙的契合,最终体现为以道家为体,以儒家为用的思维模式。Ralph Waldo Emerson is a famous American writer in the 19th century, a transcendental philosopher and a thought leader in American Renaissance. His transcendentalism absorbed the essence of western philosophy, actively derived from the ancient Chinese philosophy, and accepted Confucianism for his own use. Emerson did not learn of Taoism,but his transcendentalism coincided with it. The thought patterns were based on Taoism for the basis and Confucianism for the use.

关 键 词：爱默生 超验主义 儒家 道家 体用 

分 类 号：I712.06[文学—其他各国文学]