明清江苏和福建宗族生活方式和习俗比较研究  

A Comparative Study of ClanLifestylesand Customs in Jiangsu and Fujianin Ming and Qing

作　　者：仲兆宏[1] 

机构地区：[1]河海大学地方文化研究所,江苏常州213022

出　　处：《江南大学学报（人文社会科学版）》2013年第6期53-61,共9页Journal of Jiangnan University：Humanities & Social Sciences Edition

基　　金：教育部人文社会科学研究2012年规划基金项目<苏闽宗族比较研究视角中的社区建设与管理>(12YJA770056)的中期成果

摘　　要：明清以来,福建宗族血缘观念相对淡薄、家族、乡族意识浓烈、闽东南地区整乡为族聚居、宗族的外植和迁移频繁、风水观念浓郁、宗族信仰祭祀成为民俗。江苏宗族更为重视血缘的纯洁性,宗族聚居但人口数量并不众多,没有形成浓郁的乡族观念,宗族的外植也不常见,风水观念相对薄弱,也未形成一定的民间信仰的"祭祀圈"。两地宗族生活方式和习俗的不同是地理环境、文化传统、社会经济发展方式、社会心理等多种因素影响的结果,也是两地宗族在发展和建设过程中生态面相的具体体现。Since Ming and Qing Dynasties, the conceptof clankinship in Fujian gets relatively weak, while the awareness of family and township becomes strong. In southern Fujian, settlement by clan in the whole town, clan expansion and frequent migration, richconcept of geomancy, and the faith and worship of clan have become folk-customs. The clan in Jiangsu live together in a region though the population is not very large, thus having not formed a strong concept of family, and they pay more attention on the purity of blood. Clanexplants is rare, and the concept of geomancy is also relatively weak, so they haven＇t formed a certain ＂ritual circle＂ in folk beliefs. The different lifestyles andcustoms ofthe twoclansare results influenced by geography, cultural traditions, socio- economic development, socialpsychology and otherfactors, and also concrete manifestation of ecologicalphysiognomyin the developmentand constructionprocess of the two areas.

关 键 词：江苏 福建 宗族 生活方式 习俗 

分 类 号：G04[文化科学]