马克思主义正义观的辩证结构  

The Dialectic Structure of Marxist Doctrine of Justice

作　　者：詹世友[1] 施文辉[2] 

机构地区：[1]上饶师范学院,江西上饶334001 [2]南昌大学马克思主义学院,江西南昌330011

出　　处：《华中科技大学学报（社会科学版）》2014年第1期15-25,共11页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金项目(09BZX051);教育部人文社会科学重点研究基地重大项目"马克思主义经典作家政治伦理思想研究"

摘　　要：马克思主义认为,正义的最高标准是实现能促使人获得全面发展的客观社会物质生产条件,所谓"正义的环境"并非产生正义问题的实质根源。人类历史就是逐步实现这些条件的漫长历史,也即追求正义的漫长历史。现实社会生活中的主流正义观不过是统治阶级的所谓惟一的公平标准。资本主义社会达到了形式性的正义标准,却有着实质性的非正义。只有在生产力高度发展的基础上,废除私有制,消除异化劳动,才能获得人的全面发展的社会条件,这是只有在共产主义社会中才能达到的实质性正义。所以,马克思主义正义观内涵着在社会物质生产方式的现实运动中逐渐展开的辩证结构。According to Marxism, the highest standard of justice is the realization of the condition of ob- jective social material production, under which people can achieve the all-sided development, and the so- called ＂ the environment of justice＂ is not the origin of the problem of justice. The human history is a long history during which the condition can be gained gradually, i. e. , the history of pursuing justice. In actual so- cial life, the prevailing viewpoint of justice is nothing but the only standard of fairness of the ruling class. Cap- italist society can meet the standard of justice＇ s form while with the essential injustice. Only on the basis of highly developed productive power, and through abolishing private ownership and alienated labor, can we gain the social condition under which people can acquire the all-sided development, which is the substantial justice which will be met only in the communist society. Therefore, Marxist doctrine of justice contains a dialectic structure unfolding in the actual motion of social material production modes.

关 键 词：马克思主义 正义观 异化劳动 人的全面发展 辩证结构 

分 类 号：B0-05[哲学宗教—马克思主义哲学]