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作 者:董晓萍[1]
机构地区:[1]北京师范大学民俗典籍文字研究中心,北京100875
出 处:《山西大学学报(哲学社会科学版)》2014年第1期123-130,共8页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:国家社会科学基金重大项目"我国文化软实力发展战略研究"(07&ZD037)
摘 要:民俗学在百余年前的国家民族独立解放运动中兴起,在20世纪维护民族精神与物质社会平衡发展中发挥了特殊作用。进入21世纪以后,全球化、高科技和网络信息混合发展,世界很多国家在物质性与精神性建设上出现了失衡状态,冲击了优秀文化价值观,并带来了诸多社会安全风险,这时民俗学面临重建精神性与物质性文化平衡的新任务。呼吁重建崇高的人文精神,重构精神与物质的和谐关系。民俗学者需要关注这类现实问题,自觉参与国家文化建设,包括参与构建民俗文化符号、讲好中国故事、建设民俗非遗项目等,并要拿出新的理论成果。Folkloristics derived from the National Independent Movement in the late 19th and early 20th century. It has played a special role in maintaining balanced development of the national spirits and the material society. Since the 21st century,the blending of globalization, hi -tech and intemet has caused unbalanced development in both spirit and material construction in many countries. As a result, the excellent culture value has been challenged and the risks in social security have come into being. At this moment, the new task for folkloristics is to reconstruct calrural balance between spirit and material. And to rebuild new spirituality is no other than an international trend to advocate the reconstruction of lofty human spirit and the restoration of the harmonious relationship between spirit and material. Chinese folklorists in the 21st century should focus on those realistic issues, and voluntarily participate in rebuilding the new spirit of national culture. In such a situation, Chinese folklorists should actively get involved in the construction of national culture, including participating in constructing the symbols of folk culture, telling Chinese folktales, constructing intangible folkloric heritage , preserving the handicraft culture, and eventually working out new theory of folkloristics.
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