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作 者:孙刚[1]
出 处:《山东体育学院学报》2013年第6期37-41,共5页Journal of Shandong Sport University
基 金:国家社会科学基金项目资助"中国武术审美文化研究"(编号:11CTY001);中国博士后科学基金特别资助项目"新时期学校武术教育的文化选择与体系架构"(编号:2012T50626)阶段性成果
摘 要:运用文献资料、比较研究等方法,从"阴阳和合"的文化学视野开掘武德审美文化,探索武德的人文精神与和谐思想。研究认为,武德审美文化是武术审美文化的重要组成部分,是中华"和合"文化的有力诠证,是习武之人道德品质的审美观照。武德与武技是武术的阴阳二体,武德在规范武技滥用的人文教化中业已内化为武术界和谐发展的精神纽带。武德自身也是阴阳的合抱体,既蕴含"宽厚仁爱"的阴柔之韵,又凸显"仗义任侠"的阳刚风范,透视出"仁""礼""和""义""勇""信"的生命信条与思想内核,彰显了"阴阳合德"的中国审美文化精神,对于当今武术教育也是重要的文化选择。Adopting the methods of literature material and comparative analysis, this paper explores the aesthetic culture of Wushu morality as well as its humanism spirit and harmonious thought from the perspective of "yin yang he he" culture. This paper puts forward that the aesthetic culture of Wushu morality is the essential part of Wushu aesthetic culture, also the powerful elaboration of Chi- nese "he he(harmony) "culture, and embodies the personality of marital artist. Wushu morality and Wushu technique are two aspects of Wushu, just like "yin" and "yang" in the Universe. Wushu morality is the spiritual bond of unity and harmony that regulates the abuse of Wushu attack in hu- manism education of Wushu field. Wushu morality itself is a combination of "yin" and "yang" which not only contains the beauty of feminine( "yin" ) "generous benevolence", but also the beau- ty of masculine ( "yang" ) "chivalrous spirit". Wushu morality idea perceives the belief and the core of "ren (benevolence) ", "Li ( polite ) ", "He (harmony) ", "Yi (chivalry) ", "Yong (courage) ", and "Xin (trust) ", which embodies the" yin yang he de" spirit of Chinese aesthetics culture, also the important culture selection to current Wushu education.
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