西周诗文中的“对扬王休”及其礼乐形制  

Investigation of the Expression of "Dui Yang Wang Xiu" in Western Zhou Dynasty Poems and Its Rites and Music System

作　　者：黄震云[1] 

机构地区：[1]中国政法大学中文系,北京102249

出　　处：《徐州工程学院学报（社会科学版）》2014年第1期65-69,共5页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：教育部人文社会科学规划基金项目"两周金文动词词汇研究"(07JA740014)

摘　　要："对扬王休"为吉金中习见语,也见于多种传世文献。休是先秦两汉美学话语最重要的范畴之一,表示美德道要。对扬最初为周武王表达敬重的方式,类似鞠躬,后来成为盟誓等表现忠诚和友善的礼仪,再引为常见的礼仪,一般在对爵祭祀前奉器进行;还可以用在某些相应成命的场合。其标志性语言是对扬王休,相应地有多种表示方式,如周公曾经称王,所以乙作对扬鲁休,对扬"某"休等。礼崩乐坏以后只有"对礼"传承,进而虚化为答问结构表达方式。＂Xiu＂ is a central word of aesthetic discourse in Western Zhou dynasty. And ＂Dui Yang Wang Xiu＂ is a commonly found line in ＂Ji Jin＂ （sacrificial vessel） and is sometimes seen in some ancient books such as The Book of Songs ,Book of History, and The Commentary of Zuo, yet interpretations about this line differ greatly. Based on the results of former literature, this study makes a reinvestigation of this expression, and comes to the conclusion that ＂Dui Yang＂ is the language pattern of oath-taking advocated by King Wu of Zhou, meant to ex- press gratitude and loyalty, guage pattern is ＂Dui Yang used in sacrifice ceremonies or other similar occasions. The most representative lan Wang Xiu＂, which also took many other forms.

关 键 词：吉金 对扬王休 阐释 

分 类 号：I206.2[文学—中国文学]