《苏子》考辨  

Thoughts about “Suzi”

作　　者：夏德靠[1] 

机构地区：[1]贵州师范学院文学院

出　　处：《中华文化论坛》2014年第1期26-33,190-191,共8页Journal of Chinese Culture

基　　金：2011年国家社科基金重大项目<中国上古知识;观念与文献体系的生成与发展研究>(11&ZD103)的阶段性成果之一

摘　　要：从《汉书·艺文志》的著录来看,《苏子》被列为纵横学派的第一家,这种安排表明不仅仅是因为苏秦是纵横家的代表人物,还因为《苏子》一书是作为纵横学派的经典这一层身份。《苏子》这种经典身份的建构缘于它收录的绝非只是苏秦一人的作品,还包括鬼谷子、苏代、苏厉等人的作品。随着魏晋六朝的隐逸、仙道思潮的兴起,鬼谷子受到重视,于是《鬼谷子》从《苏子》中分离出来而单独流行。因此,在秦汉时期,《鬼谷子》的内容依附于《苏子》,当时没有《鬼谷子》这样的称谓;魏晋以后才脱离《苏子》而流传,《鬼谷子》才以其本真面目出现在世人面前。伴随这种状况,《苏子》一书则逐渐淡出人们的视野。From the 'Hanshu:yiwenzhi' bibliographic point of view, 'Suzi' is listed as the first ,not only because of this arrangement shows that Suqin is the Strategists representatives, but also because 'Suzi' a book School as a classic aspect of this layer identity. 'Suzi' This construct classic status due to its inclusion of a person that not only the Su works include the works of Guiguzi, Su Dai, Su Li. With Dynasty to the hermit, the rise of mystical thoughts, so 'Guiguzi' from 'Su' in the pop separately isolated. Thus, in the Qin and Han Dynasties, 'Guiguzi' content dependent on 'Suzi', there was no title of 'Guiguzi'; later before departing from 'Suzi' and spread, and before that time, 'Guiguzi' only make its real image in the world. Accompanied by this situation, 'Suzi' as a book gradually fade from the people's view.

关 键 词：《汉书·艺文志》 《苏子》 《鬼谷子》 隐逸仙道思潮 

分 类 号：I206.2[文学—中国文学]