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作 者:邱靖嘉[1]
机构地区:[1]北京大学
出 处:《民族研究》2014年第1期111-116,126,共6页Ethno-National Studies
基 金:教育部人文社会科学重点研究基地北京大学中国古代史研究中心重大项目“北族王朝的政治文化特征--以辽金为中心”(项目编号:13JJD770003)的阶段性研究成果;教育部“博士研究生学术新人奖”资助
摘 要:《辽史》记载,道宗弟和鲁斡在天祚朝被册封为"皇太叔",而近年出土的辽代石刻却称其封号为"皇太叔祖",论者大多认为《辽史》当有夺文。其实这个问题并非如此简单。本文通过文献考索及辽朝政治文化分析得出的结论是,和鲁斡的"皇太叔"封号是无可置疑的,它体现了辽朝独具特色的皇位继承制度以及"沿名之风"的政治文化特征。至于辽代石刻中的"皇太叔祖",则可能是墓志作者按照汉人的伦理观念,根据和鲁斡的行辈加以修正的,不宜据此轻易否定《辽史》的记载。Based on the historical records in Liao Shi,Emperor Daozong's brother Heluwo(和鲁斡) was conferred the official title of 'Emperor's Great Uncle' in the Emperor Tianzuo's reign of the Liao dynasty.However,the stone inscription excavated in recent years called him 'Emperor's Great Granduncle' instead of 'Great Uncle'.As a result,some researchers tend to consider that Liao Shi must have missing words,but in fact this problem was not such simple.By means of textual research and historical analysis from the perspective of Liao's particular political culture,we find that Heluwo's official name of'Emperor's Great Uncle' was incontestable.This title actually reflected the characteristic imperial succession system in the Liao dynasty and the feature of mechanically copying the official title institution from the Chinese regime within the Liao's particular political culture.The title of 'Emperor's Great Granduncle' discovered in the stone inscription probably had been corrected by,the authors who found that the designation of 'Emperor's Great Uncle'violated Heluwo's position in the family hierarchy according to the Han ethics ideas.Hence,it is inappropriate to simply use such materials to disprove the Liao Shi 's relative records.
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