转型时期的政治与宗教:土耳其—伊斯兰合一论及其影响  

Politics and Religion in Social Transition:Turkish-Islamic Synthesis and its Influence

作　　者：敏敬[1] 

机构地区：[1]兰州大学历史文化学院,甘肃兰州730020

出　　处：《北方民族大学学报（哲学社会科学版）》2014年第1期123-129,共7页Journal of North Minzu University(Philosophy and Social Science)

基　　金：兰州大学中央高校基本科研业务费专项资金资助项目"世界文明进程中的社会转型研究"(13LZUJBWTD007)

摘　　要：土耳其—伊斯兰合一论是当代土耳其思想界对凯末尔民族主义和世俗主义做出的重大理论修正。该理论政治影响力上升的过程,也是土耳其宗教政策日趋宽松,民族主义保守势力日益强大的过程。土耳其—伊斯兰合一论反映了现代土耳其宗教和阶级矛盾的变化,证明了政治世俗化和社会世俗化是两个不同的历史过程。该理论的实践促进了土耳其社会和政治的平稳发展,巩固了土耳其资产阶级的统治,并为该国伊斯兰复兴运动打上浓厚的官方色彩。The Turkish-Islamic Synthesis is a vital amendment of Turkish nationalism and secularism set by Kemal , the founding father of modern Turkish state .With its increasing of the theory , religious policies taken by Turkish govern-ment has become softened during post-war period , while the power of conservative nationalists becomes stronger .Essential-ly, the Turkish-Islamic Synthesis is a real ideological reflection of Turkish contradiction to religion and class .It has proved that the secularization of politics is a very different historical process from the secularization of society .Since the adoption of this theory as official ideology by secular forces , the Turkish social and political development has become more steady , and the rule of Turkish bourgeoisie more consolidated , and the Turkish Islamic resurgence has been changed by the the drive of the secular Authority .Thus a new Model of Turkish secularism has come into being .

关 键 词：凯末尔主义 土耳其-伊斯兰合一论 世俗主义 民族主义 

分 类 号：K374.4[历史地理—历史学]