吐蕃归义军时期敦煌寺院的“司”名机构探论  

A Study of Several Temple Institutions at Dunhuang during the Tibetan Occupation and the Return-toAllegiance Army Period

作　　者：王祥伟[1] 

机构地区：[1]兰州商学院敦煌文化研究所,甘肃兰州730020

出　　处：《敦煌研究》2014年第1期100-108,共9页Dunhuang Research

基　　金：国家社科基金后期资助项目"吐蕃至归义军时期敦煌佛教经济研究"(13FZS021);中国博士后科学基金面上资助项目"中晚唐五代宋初敦煌寺院经济研究"(2013M530833)

摘　　要：吐蕃归义军时期敦煌寺院设有招提司、堂斋司、修造司、功德司、公廨司、灯司、行像司和厨田司等诸司机构,其中有的机构等同于寺院仓司机构负责管理着寺院的斛斗等财物,有的机构虽然掌管着寺院的部分斛斗等财物,但其与仓司有别而主要是负责其他相关事宜。There are many institutions in charge of temples, ceremonies, construction, temple offices, images, and living supplies. Some institutions that were in charge of the temple resemble the Cangsi, while some functioned differently from Cangsi though they also were in charge of some of the temple properties.

关 键 词：敦煌 吐蕃归义军时期 寺院 仓司 

分 类 号：K870.6[历史地理—考古学及博物馆学]