礼物流动中的身份与秩序——以清江流域土家族“打喜”仪式为例  

Identity and Order Reflected in Sending Gifts ——Taking the Ceremony of Daxi of Tujia Ethnic Group in Qingjiang River Basin as an Example

作　　者：王丹[1] 

机构地区：[1]中国社会科学院民族文学研究所,北京100732

出　　处：《中央民族大学学报（哲学社会科学版）》2014年第1期53-58,共6页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：中国博士后科学基金面上资助项目"土家族人生仪礼歌唱传统研究"(项目编号:2013M541131);国家哲学社会科学基金重点项目"中国民间文学与民族历史记忆研究"(项目编号:12AZD088)阶段性成果

摘　　要："打喜"是清江流域土家族为庆生祈福而举行的诞生礼仪式,凡来参加"打喜"的人都要依据他与喜家的亲疏关系赠送一定的礼物,礼物是人伦情感交流与体现的重要元素。"打喜"仪式中,礼物表现为物,也传达着情,是孩子与父母、祖父母、外祖父母之间身份关系确认,孩子所在家庭与众亲戚、众乡邻之间社群秩序建构的媒介和纽带,具有深藏着情感交流和人际往来的社会化作用。Daxi is an activity of Tujia ethnic group in Qingjiang River Basin to celebrate the birth of a new baby. All the people who come to the celebration will send gifts according to their relations with the family of the new-born baby. Sending gifts is an important way to express feelings among people. In the celebration, gifts can both identify relations between the baby and the parents and grandparents, and link the family of the baby with relatives and neighbors. They play the role of socialization in expressing feelings and interpersonal relations.

关 键 词：清江流域土家族 “打喜”仪式 礼物 身份 秩序 

分 类 号：K892.21[历史地理—民俗学]