论不嫁女的家族身份——以YQ村春节家祭为例  

Family Identity of Unmarried Women ——A Case Study on Ancestral Worship during the Spring Festival in YQ Village

作　　者：王卫华[1] 

机构地区：[1]中央民族大学文学与新闻传播学院,北京100081

出　　处：《中央民族大学学报（哲学社会科学版）》2014年第1期59-63,共5页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：中央民族大学"985"项目"春节习俗与女性身份意识"(项目编号:9850401)阶段性成果

摘　　要：中国农村大部分汉族聚居地区,女性的家族身份不具有先赋性,绝大多数妇女要通过婚姻来完成从自己出生家族到夫家家族的身份转换,并据此确立在姻亲和血亲交汇的亲属体系中的地位。春节家祭活动是彰显家族身份的典型语境。终生单身的不嫁女游离于"潜在外人"与"真正外人"之间的模糊地带,处于家族身份游移不定的"另类"状态。使女性具有先赋性亲属身份和家族地位,是提升其生存境况的一条途径。In most Han communities in the rural areas, women＇s family identity is not inborn. It is by marriage that a woman＇ s family identity is transformed from her birth family to her husband＇s family, and her status is established in the kinship system. Ancestral worship during the Spring Festival is a typical context to display family identity. The identity of an unmarried woman drifts between ＂the potential outsider＂ and ＂the real outsider＂ in the kinship system. The way to improve the living condition of unmarried women is to identify their kinship and position in the family.

关 键 词：不嫁女 春节家祭 家族身份 

分 类 号：K892[历史地理—民俗学]