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作 者:邓声国[1]
出 处:《井冈山大学学报(社会科学版)》2014年第1期80-85,136,共7页Journal of Jinggangshan University(Social Sciences)
基 金:国家社科基金项目"清代<仪礼>学史"(项目编号:12BZS008)
摘 要:在康、乾时期"兼采汉宋"学风的礼学思潮下,吴廷华顺应和张扬这一治学风尚,其研治《仪礼》在以郑玄注和贾公彦《仪礼注疏》之说为主的基础上,又广泛吸纳往哲时贤的训释成说,从辨明诠释是非入手,结合自身的诠释思考与理念,形成新的训释结论,广综博取特性鲜明。《仪礼章句》体例划一,着眼于简明疏解《仪礼》本经,在离章析句、校勘、释音、仪制训解等方面,皆形成了自身的诠释特色,为乾隆前期《仪礼》学的传播,发挥了其他著作难以替代的"学礼者阶梯"作用。Wu Tinghua's studies of The Rites is consistent with the academic fashion of " integrating the methodology of Han and Song Dynasties" in Kangxi Zheng Jia's theory in Yili Zhushu (Annotations to The and Qianlong-s Reigns of Qing Dynasty. Combining Rites) and other scholars doctrines, his elaboration of The Rites starts at the authenticity of hermeneutics and expounds the authors meditations and thoughts, thus yielding new incorporating conclusions. His Yili Zhangju (Textual Interpretation of The Rites) is characterized in uniform style, lucid interpretation of The Rites, and unique qualities in textual compartment, collation, sound survey, and rites explanations. This book plays an irreplaceable role as " beginner's ladder" for the spreading of The Rites in ear|y Qianlong's Reign period.
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