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机构地区:[1]钦州学院,广西钦州535000
出 处:《钦州学院学报》2013年第12期1-5,共5页Journal of Qinzhou University
基 金:广西哲学社会科学"十二五"规划项目(11BSH001);广西文科中心特色团队"北部湾海疆与海洋文化研究团队"阶段性研究成果
摘 要:广西传统海洋文化中的海洋生态伦理思想,是"天人合一"延伸到"海人合一"的人与自然"生命同根"的意识,是以海为生、以海为本的先民在长期的生产和生活实践中形成的;其精神层面的生态伦理思想,在"珠徙交趾"与"珠还合浦"的传说、镇海大王的传说,及其它民间故事、海歌和谚语中蕴涵的海洋生态情感与事理中得到深刻的体现;其物质层面的生态伦理思想,则体现在与大海和谐相处的"仰潮水上下而耕"、善待海洋自然地理环境的传统捕鱼方法、共享海洋恩惠的"寄赖"与维护海洋规律的"分渔"、"放生"等生产方式习俗上。The eco-ethic thoughts in Guangxi' s traditional ocean culture are a kind of the awareness that "all lives share the same root" which develops from the theory that "man is an integral part of nature" to the belief that "man is an integral part of ocean". These thoughts were formed by those ocean-dependent ancestors through long years' production and practices. The spiritual aspect of these thoughts are profoundly embodied in the eco-ethic feelings and reasons in legends like "relocation of pearl culture areas", "Hepu County regained rights for pearl culture" and "Zhenhai King" and other folk stories, ocean songs and proverbs. The material aspects are shown in traditional fishing methods that emphasize harmony with ocean and correct treat- ment to natural ocean geographic environment, and the "dependence" that stresses share of ocean resources and customs which protect ocean rules like "seasonal fishing" and "fish release".
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