想象的共同体:跨境族群仪式性民俗体育的人类学阐释——基于傣族村寨“马鹿舞”的田野调查  

Imagined Community:An Anthropological Interpretation on the Ritualized Folk Sport of the Cross-Border Ethnic Group-Field Work on “Malu Dance” in Dai Village

作　　者：杨海晨[1] 王斌[1] 胡小明[2] 沈柳红[3] 赵芳[4] 

机构地区：[1]华中师范大学体育学院,湖北武汉430079 [2]华南师范大学体育科学学院,广东广州510631 [3]玉林师范学院体育学院,广西玉林537000 [4]广西师范大学体育学院,广西桂林541004

出　　处：《上海体育学院学报》2014年第2期52-58,共7页Journal of Shanghai University of Sport

基　　金：国家社会科学基金资助重点项目(10ATY001);国家社会科学基金资助青年项目(11CTY022);国家社会科学基金资助西部项目(12XTY005);"广西高等学校优秀中青年骨干教师培养工程"计划资助项目;玉林师范学院青年科研项目(2011YJQN15)

摘　　要：采用田野调查法,从文化人类学的视野出发,对云南省孟连县傣族村寨的仪式性民俗体育活动"马鹿舞"进行研究。通过对马鹿舞的仪式过程及其文化生态的参与感知、深度访谈后认为:关于马鹿舞起源的民间传说,"原型"或"母题"应来自傣族社会的生活环境和宗教信仰;马鹿舞的跨境传承、传播与傣族社会历史变迁中重大事件相对应;拥有想象的共同体是仪式性民俗体育活动得以传承与传播的重要原因。The study adopted field work to investigate the ritualized fork sport--Malu Dance, which exists in the cross- border ethnic group of a Dai village of Menglian County, Yunan Province. It finds that the prototype of Malu Dance originates from the living environment and religious beliefs of the Dai society. The cross-border inheritance and communication correspond to the important events in the historical changes of the Dai society. The study draws the conclusion that an imagined community is an important factor which makes the inheritance and communication of the ritualized folk sport come true.

关 键 词：想象的共同体 跨境族群 仪式性民俗体育 马鹿舞 傣族村寨 

分 类 号：G80-05[文化科学—运动人体科学]