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作 者:光梅红[1]
机构地区:[1]山西师范大学历史与旅游文化学院,山西临汾041004
出 处:《妇女研究论丛》2014年第2期55-61,共7页Journal of Chinese Women's Studies
基 金:国家社科基金项目"妇女解放路径的中国特色研究"(项目编号:11BKS076);山西师范大学校级课题"集体化时期农村妇女问题研究"(项目编号:ys1010)的阶段性成果
摘 要:"劳动光荣"话语的建构与20世纪50年代中国农村妇女就业实践有着密切的关系,它们都从属于建设社会主义强国的历史主题。在动员农村妇女参加劳动、确立农村妇女劳动者身份时,代表国家意志发声的知识精英、农民、学者等不同群体共同建构了"劳动光荣"的价值观。由于片面强调"劳动光荣"的劳动在形式上的一致性,忽略男女两性差异及其不同的利益诉求,因此,"劳动光荣"价值观的建构对农村妇女解放程度的提高又是不彻底的,因此,在一定程度上抑制了"劳动光荣"价值观的形成。The construction of the discourse of"labor glory" had close relationships with rural women's employment practices in China in the 1950s, both which fell in the historic theme of building China to be a socialist powerhouse. During the course of calling for rural women to participate in labor process and establishing their status as workers, different groups, intellectual Elites, Farmers, and Scholars, speaking on behalf of the state, together constructed the value of "labor glory". This value was, however, one-sided as its emphasis was on one form of labor that has overlooked the differences between women and men's labor and their interests. It, thus, failed to promote rural women's liberation. Therefore, a well-round formation of the value of "labor glory" was hampered.
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