《榕城竹枝辞》与清代贵州苗侗风俗研究  

The Book of Rongcheng Zhuzhi Ci and the Study of Miao and Dong Customs in Guizhou in the Qing Dynasty

作　　者：吴玲玲[1,2] 朱泽坤[1,2] 

机构地区：[1]陕西师范大学文学院,陕西西安710062 [2]凯里学院人文学院,贵州凯里556011

出　　处：《贵州大学学报（社会科学版）》2014年第1期109-114,共6页Journal of Guizhou University(Social Sciences)

基　　金：2012年贵州省教育厅人文社科项目"黔东南苗族土司族谱<龙氏迪光录>研究"(12QN029);贵州省2013年度社科规划课题"晚清贵州文士与曾国藩幕府之关系研究"(13GZQN05);贵州省2013年度社科规划课题"贵州清代农林经济发展研究"(13GZQN08);"2011计划":贵阳学院贵州省山地民族研究协同创新中心项目;凯里学院古代文学教学团队项目

摘　　要：晚清举人龙绍讷的六首《榕城竹枝辞》中,首先描写晚清贵州苗侗社会的自然环境,然后涉及歌舞娱乐、饮食习惯、民族交流等几方面。既体现苗侗地区本来特色,也将晚清大变革背景下,苗侗地区经济文化的新发展体现出来,是研究晚清贵州社会不可缺少的重要史料。The six songs in the book, Rongcheng Zhuzhi Ci, written by Long Shaone, a successful examinee in the court examination in the late Qing Dynasty, described for the first time the natural and social environment of the Miao and Dong living areas in Guizhou. Then, it related to the song and dance entertainment, eating hab- its, national communication, and the like about the two ethnic groups. The songs not only embodied the original characteristics of the Miao and Dong areas, but also reflected the background situation before the reform and the new cultural and economic development in those areas in the late Qing Dynasty, which are really important and indispensable historical data for the research of Guizhou in the late Qing Dynasty.

关 键 词：清代贵州 龙绍讷 榕城竹枝辞 苗侗风俗 

分 类 号：C953[社会学—民族学]