汉文化传播下的土家民族文化的因应之道  

On the Coping Strategies of Tujia Nationality Culture about Chinese Culture Communication in Tuja

作　　者：谭清宣[1] 

机构地区：[1]长江师范学院历史文化与民族学院,重庆408100

出　　处：《贵州民族研究》2014年第3期125-128,共4页Guizhou Ethnic Studies

基　　金：国家社科基金规划项目"乌江流域民间信任和谐与社会稳定发展研究"(12BMZ023);教育部人文社科项目"新媒体影响下土家族文化变迁与文化建设"(13YJAZH013)研究成果

摘　　要：改流后随着汉文化在土家族地区得到大范围、多层次、全方位的传播,土家自身民族文化面临多重挤压,既有官方的压力,也有民间佛教、道教的竞争,既有政治的压力,也有经济文化的困境。土家文化的生存空间受到空前的挤压而显局促困难。有鉴于此,土家文化做出自我调适与回应:土家文化以弱者姿态作出较大"让步",在物质、制度层面以顺应、合作的方式让渡出一定的文化区间而大量地吸纳、接受汉文化,但在文化的核心层即精神信仰领域坚守住自己固有的文化阵地,民族文化的根脉坚韧地延续下来。After bureaucratization of native officer Han culture communication in Tujia area has wider scope, more multi-level and more omni-directional, Tujia own national culture faces multiple survirai extrusion including with official and competition from the Buddhism and Taoism, not only there is political pressure, but also economic and cultural dilemma. In view of this, the adjiusting and respending of Tujia culture are that the Tujia culture made a great ＂concessions＂ on the material level, institutional, which absorb, accept the Chinese culture, which stick to their own inherent mental belief field in the core culture of the culture. So the root of Tujia national culture continue down.

关 键 词：压力 土家民族文化 因应之道 

分 类 号：G122.73[文化科学]