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作 者:巩本栋[1]
出 处:《江西师范大学学报(哲学社会科学版)》2014年第1期60-71,共12页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金重大项目"中国古代文献文化史"(编号:10ZD130)
摘 要:欧阳修于六经最深于《易》、《诗》、《春秋》。其解经的突出特点,是本之人情常理,自成一家,尤其是疑《周易》之《系辞》《文言》非孔子所作、《春秋》"三传"不可尽信、《诗》毛郑所注多有讹误、《周礼》亦不完之书等,对北宋疑经风气的形成和后代学术的发展,产生了重要的影响,在中国经学史上占有重要地位。其所以能取得如此成就,实与其家世不显,贫寒无所师,有着密切的关系。他少无所师,故能学出己见,无所束缚,大胆疑经。这为我们解释疑经风气何以会在北宋出现,提供了一个切实的参证。欧阳修的经学对其文学也产生了深刻的影响。无论是其师经需求其意和事信言文观念的提出、对言简意深和简而有法的崇尚,还是对纡徐婉转、平易畅达的美学风格的追求,都可以从其经学中得到合理的解释。OUYANG Xiu spent most of his time in studying Yi,Shi and Chun Qiu in six Confucian classics. The prominent characteristic of his paraphrase of Confucian classics are based on human feelings and common senses,forming his own style. Above all,he suspects Xi Ci and Wen Yan in Zhou Yi are not written by Confucius. And he argues that "three biographies"about Chun Qiu cannot be believed word by word; he points out that there are many errors in Shi noted by MAO and ZHENG,and Zhou Li is an imperfect Confucian classics studies. These views have a significant impact on the formation of the atmosphere of suspecting Confucian classics studies in the Northern Song Dynasty and the academic progresses of later generations,occupying an important position in the history of Chinese classics studies. His achievements are closely related to his ordinary family background,poor living condition and lacking of formal education. He receives no formal education in his childhood. Accordingly,he can put forward his own opinions without any constraints,and doubt boldly Confucian classics studies. This is the reason why this kind of atmosphere of suspecting Confucian classics studies appears in the Northern Song Dynasty. OUYANG Xiu’s Confucian classics studies also have a profound influence on his literary works. His pursuing for the aesthetic style which is mild,tactful and fluent can be reasonably explained by his Confucian classics studies.
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