云南佛教慈善历史论略  

Introduction to the History of Buddhist Charity Activity in Yunnan

作　　者：孙浩然[1] 

机构地区：[1]云南民族大学人文学院社会学系,云南昆明650031

出　　处：《地方文化研究》2013年第6期88-94,共7页Local Culture Research

基　　金：2012年度云南省教育厅重点课题"云南宗教慈善研究"(项目编号:2012Z034)的阶段性成果;云南省哲学社会科学创新团队建设项目资助

摘　　要：宗教慈善作为宗教融入社会的途径,既在"终极关怀"的层次上体现了价值理性,又在"具体行动"的层面上体现了工具理性,同时作为政府引导管理的对象,也在"公共事务"的层面上体现了政策理性。研究佛教慈善同样应从思想、行动、政策等层面进行综合分析,才能充分理解其内涵与功能。佛教慈善可分为内在性、外在性和超在性三种类型,文章以此为视角,分析了云南汉传、南传和藏传三大佛教派别以及阿吒力教的慈善发展历史。as a way for the religion to blend into the society, the religious charity not only reflects the rationality of value under the frame of the ＂ultimate concern＂, but also is expressed as the tool rationality under the concept of the ＂ concrete action＂. At the same time, it also reflects the policy rationality under the frame of the ＂public affairs＂. The research of the Buddha charity is required to be analyzed integrally from different dimension of theory, action and policy to completely understand its meaning and function. The type of Buddha charity can be separated into internality, externality and superiority. The article is based on the this angle and analyze the development history of Buddha charity in Han-Chinese Buddhism in Yunnan, Theravada Buddhism, Tibetan Buddhism and Azalea.

关 键 词：云南佛教 慈善 内在性 外在性 超在性 

分 类 号：B947[哲学宗教—宗教学]