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作 者:祖春明[1]
机构地区:[1]中国社会科学院哲学研究所
出 处:《俄罗斯学刊》2014年第2期81-90,共10页Academic Journal of Russian Studies
摘 要:欧亚主义是产生于20世纪20—30年代俄罗斯侨民界的一种社会思潮,在苏联时期沉寂了近60年,但却在后苏联时期的俄罗斯本土强势复兴,甚至成为当代俄罗斯构建新的地缘政治空间的重要理论资源。俄罗斯作为亨廷顿口中东正教文明圈的核心国家,其本身便构成了一个文明圈——俄罗斯欧亚文明圈。而这个文明圈在历史上又经历了两次较大的建构与解构过程,且每一次的解构都是下一次建构的起点。苏联的解体是俄罗斯欧亚文明圈所经历的第二次解构的结果,因此,当代俄罗斯正处于俄罗斯文明圈的第三次建构之中。而欧亚主义集成了俄罗斯数百年来关于其多形态地缘和多来源历史传统的整合方案以及关于其独特历史道路选择的自主性想象,或可为这次重建提供一种可能的认同范式。Eurasianism is produced in the 1920s-1930s, and is a kind of social ideological trend of Russia emigrant community. In Soviet Union times, it kept silence for nearly 60 years, but in Russia's domestic recovery, it become important theories of building new geopolitical space resources in contemporary. As the core of the circle of Huntington's orthodox country, Russia itself will constitute a civilization circle - Russia Eurasian civilization circle. And the cultural circle in history had two big construction and deconstruction process, and each of deconstruction is the starting point of the next construction .The collapse of the Soviet Union is athe result of the second deconstruction of Eurasian civilization circle of Russia Russian civilization circle construction for the third time Therefore, the contemporary Russia is in the center of The Eurasianism integrates hundreds of years of Russia for its many forms the geopolitical and multiple sources of the integration of traditional and autonomy thought about its unique historical path to choose. Or it provides a possibility for the reconstruction of the identity paradigm.
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