儒道融合与明代文论的文化走向  

The Style of Confucianism and Taoism Relates with the Culture Trend of Literary Theory in Ming Dynasty

作　　者：张恩普[1] 

机构地区：[1]东北师范大学文学院,吉林长春130024

出　　处：《东北师大学报（哲学社会科学版）》2014年第2期79-82,共4页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：吉林省社会科学基金项目(2011B076)

摘　　要：明代思想文化的基本形态是儒中有道,无论理学还是心学,它们都属于儒家学术体系,其思想中都有道家的因子,有时甚至占很大比重。这种思想文化形态必然要影响到明代文论的文化走向,使其具有儒中有道的文化内涵,李贽的"童心说"、公安三袁的"性灵论"、王夫之的"情景交融"思想,是其典型代表。The basic style of Ming dynasty thought and cuhure is that the Taoism is in Confucianism. Li science and Xin science belong to the system of Confucianism,and there are the factors of Taoism in their thoughts,and some time the proportion is bigger. The style of thought and culture has to influence the culture trend of literary theory in Ming dynasty, and the culture connotation of Confucianism and Taoism is in there,such as Li Zhi＇s the theory of ＂child heart＂ and three Yuan＇s theory of ＂natural disposition and intelligence and Wang Fu-zhi＇s the theory of feeling and setting happily blended ＂.

关 键 词：儒道融合 明代文论 文化走向 

分 类 号：I206.09[文学—中国文学]