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作 者:乔芳[1,2]
机构地区:[1]扬州大学文学院,扬州225002 [2]江苏大学文法学院,镇江212013
出 处:《新疆大学学报(哲学社会科学版)》2013年第6期118-121,共4页Journal of Xinjiang University(Philosophy and Social Sciences)
基 金:教育部人文社会科学研究规划基金项目"清代地域字源<论语>诠释研究"(13YJA751031);江苏省教育厅高校哲学社会科学研究项目"中国古代碑铭比较研究"(2010SJB750003)
摘 要:《宋元学案》辑有胡瑗《论语说》八条,尚难据以窥探胡氏《论语》诠释的全貌,但对研究其《论语》诠释思想以及宋代《论语》诠释走向弥足珍贵。作为宋学奠基人、理学先驱,胡瑗适应宋初学者治经思路,以义理阐发为释《论》方法,以修养德性为释《论》主旨,以教育弟子为释《论》诉求,辟出了一条完全属于宋儒的释《论》之路。The eight quotes from Hu Yuan's "On The Analects" collected in Song Yuan Xue An are ot great value in probing Hu's hermeneutic idea of The Analects. By inheriting the ideas of those scholars in the early North Song Dynasty, Hu Yuan, the founder of the Song School and one of the forefathers of Neo- Confucianism, pioneered a new way of interpreting The Analects typical of the Confucianists that features the methodology of revealing the implicit meaning of Confucian texts, the purport of focusing on the virtues and ethics embodied in the Confucian doctrine, and the objective of inculcating the ideas in the disciples. Hu's work had a profound impact on the development of the hermeneutics of The Analects in the Song Dynasties.
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