《列仙传》及其叙事学阐释  

The analysis on narrative features of Lie Xian Zhuan

作　　者：张玉莲[1] 

机构地区：[1]云南师范大学文学院,云南呈贡650500

出　　处：《河南师范大学学报（哲学社会科学版）》2014年第1期151-155,共5页Journal of Henan Normal University(Philosophy and Social Sciences)

基　　金：国家社会科学基金青年项目(13CZW030);教育部人文社会科学研究青年基金项目(12YJCZH291)

摘　　要：《列仙传》大致是按由远及近的时间顺序安排人物传记,具体篇目的叙事结构一般由三个环节组成:神仙来历、事迹及去向。其中,有关神仙"来历"和"去向"的叙述非常简略,而稍详的"事迹"作为叙述的重点和文本的主体,旨在表现主人公的离奇经历或非凡神性。这种本于史传又有所区别的叙事模式为后世仙传确立了基本范式,具有重要的文学价值。Lie Xian Zhuan arrange biographies roughly according to the chronological order from far to near, the narra- tive structure of specific contents generally consists of three parts： the origin, deeds and whereabouts of gods. Among the three parts, the narrative of the origin and where abouts of gods is very brief, while the little details of deeds of gods is treated as the narrative focus and the main body of text, intending to show the divinity bizarre experience or extraordinary of masters. The narrative originates in history biography but it is different with biography, it establishes the basic paradigm for later biography of gods, and it has important literary value.

关 键 词：《列仙传》 叙事 史传 

分 类 号：I206.341[文学—中国文学]