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作 者:邹春秀[1]
出 处:《安徽农业大学学报(社会科学版)》2014年第2期107-112,共6页Journal of Anhui Agricultural University:SOC.SCI.
基 金:安徽省教育厅人文社会科学一般项目(2011SK054:<宋金之际的政治事件与文学>);国家社会科学基金项目(12CZW033:<宋金之际重大政治事件的文学书写研究>)
摘 要:靖康之难后,徽、钦二宗被掳北迁。徽、钦北迁时期皆有文学创作活动,真实地记录了他们流亡时期的生活实况和精神状态。徽、钦北迁时期的作品主要有诗、词和谢表等,其内容大致有三类:一是抒发亡国之痛和流离之苦,这主要体现在徽宗的部分诗歌和钦宗的少量词作中。二是徽宗那些倾诉亡国之恨和故国之思的小词,是李煜词的异代回响,但其境界和感染力远不能和李煜相比肩;三是徽钦的应命之作,主要是谢表,反映了女真贵族对徽钦为首的北宋皇族的凌辱。The emperors of Huizong and Qinzong of North Song Dynasty were kidnapped to the northern Kingdom of Jin after the Jing Kang Calamity. During this period, their living conditions and mental status were recorded veritably in their works of literary creation including poem, Ci poetry and Xie Biao. These literary works can be classified under three types according to their content: 1) the painful sadness for the ruin of a country and exile in some of Huizong ~ s poems and a few of Qinzong's Ci poetry works, 2) the hatred of the ruin of a country and the recalling sentiment for mother country in some Huizong^s Ci poetry works, which are the echo to the same type works of Li Yu but fall behind in their mental realm and attraction and appeal, and 3) gratitude and gratefulness in their Xiebiao type works which were evidently created under the direction of the Jin nobles, reflecting the humiliation suffered by North Song Dynasty and Huizong and Qinzong.
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