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作 者:屈明珍[1]
机构地区:[1]中南大学马克思主义学院,湖南长沙410083
出 处:《长沙理工大学学报(社会科学版)》2014年第2期59-64,共6页Journal of Changsha University of Science and Technology:Social Science
基 金:湖南省社科基金项目"波伏瓦性别政治哲学思想研究"(13CGA019)阶段性成果
摘 要:以往学界把波伏瓦的女性主义理论归于存在主义女性主义一脉,认为她的思想来源仅限于萨特的存在主义。但是,从哲学的视角,深入细致地研读波伏瓦的《第二性》一书,就会发现波伏瓦的女性主义思想来源其实十分宽广,它深深根植于西方哲学历史传统的土壤之中和法国现代哲学思想的语境之下。文章以其女性主义思想与马克思主义的渊源关系为例来澄清学界对其思想来源的误解,以证明其思想的独立性与原创性。Beauvior's feminist theory has been classified into the school of existentialist feminism with regard that her thoughts originated only from Satre's existentialism. However,frolIl the philosophical perspective, a probe into the book The Second Sex, leads to the discovery that her feminist thoughts exerted diverse sources, which had been deeply rooted in the soil of historical tradition of Western philosophy and modern French philosophy. Starting from the relationship between femi- nism and Marxism, this article seeks to clarify the misunderstanding of the origin of her thoughts so as to verify the inde- pendence and originality of her feminist ideas.
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