马克思学说体系与孔子儒学体系结构的异同及其相融性分析  

Similarities and Differences of the Architecture between System of Marxism and System of Confucianism and Its Compatibility Analysis

作　　者：孙建青[1,2] 王清涛[3] 

机构地区：[1]山东大学马克思主义学院 [2]山东师范大学美术学院 [3]潍坊市委党校

出　　处：《山东大学学报（哲学社会科学版）》2014年第2期105-114,共10页Journal of Shandong University(Philosophy and Social Sciences)

基　　金：2011年度教育部哲学社会科学研究重大课题攻关项目"马克思主义文化理论发展研究"(项目批准号11JZD003)的阶段性成果

摘　　要：从逻辑起点出发,经过逻辑中介演绎,到达这门学说的逻辑终点,是一门学说体系的基本结构。马克思学说体系与孔子儒学体系都是从人出发,分别从"现实的人"和"仁"出发,以"政治经济批判"和"伦理批判",以及"革命的实践"和"道德实践"作为逻辑中介,各自成就了"全面发展的人"和"仁人"这一理想人格,从而走进了价值理想相近的逻辑终点"共产主义"和"大同世界"。马克思学说体系和孔子儒学体系基本元素、体系结构和价值取向的趋同性,决定了二者可融合的基本特性。这种相融性的对当代中国文化建设具有重要的启示价值。It is the basic structure of one theory ：starting from the logical starting point of the view , going through logical deduction of the intermediate , and eventually arriving at its logical end . Marxism and Confucianism system are all starting from human ,respectively making “real man”and“Ren” as its logic starting point ,taking respectively the “political economic criticism” and “ethics criticism” ,“revolution of practice” and “moral practice” as their intermediary ,achieving the ideal personality of “all-round development of people”and“man of virtue” .So they arrive at the logic end with similar value---“Communism” and“world of universal harmony” .The compatibility of basic elements ,architecture and value orientation of Marxism and Confucianism inevitably lead to the basic characteristics that they can be mashed together .Through the analysis ,three pieces of advice are put forward on Chinese culture construction .

关 键 词：马克思学说体系 孔子儒学体系 相融性 

分 类 号：B0-0[哲学宗教—马克思主义哲学] B222[哲学宗教—哲学理论]