“化外”与“化内”交织：清末广西龙脊壮族习惯法的权力结构--以潘日昌案为例  

INTERSECTION OF “THE UNCIVILIZED OUTSIDERS” AND “THE CIVILIZED SUBJECTS”: Power Structure of the Customary Law of the Zhuang in Longji,Guangxi in the Late Qing Dynasty

作　　者：王小龙[1] 李冰[2] 

机构地区：[1]清华大学高校德育研究中心、马克思主义学院,北京100084 [2]中央民族大学民族学与社会学学院,北京100081

出　　处：《广西民族研究》2014年第2期102-109,共8页GUANGXI ETHNIC STUDIES

基　　金：国家社科基金项目“民族自治地方个体和群体犯罪的发生机制和防控模式研究”(12BFX045)

摘　　要：法律儒家化是中华法系发展的主流历史轨迹。在古代中国的许多少数民族地区,民族习惯法虽然也是中华法系的重要组成部分,但与国家制定法相比,却并未完全"儒家化"。民族乡土社会仍然处于"化外"与"化内"的抗衡过程之中,在此基础上形成的民族习惯法也呈现出"化外"与"化内"交织的特征。清末广西龙脊壮族习惯法"族权为主导,王权作威慑,家权来配合"的三位一体权力结构就是这一特征的具体体现。我们在看到中国古代法律发展的主流——儒家化的同时,也不能忽视少数民族地区习惯法的非儒化特征,重视对古代民族习惯法的研究。The confucianied law is the mainstream of the historical development of Chinese legal sys- tem. However, in comparing to the positive law of the state, the customary laws of ethnic minorities were not fully confucianied in spite of that they were important parts of the Chinese legal system in many ethnic minority areas in ancient China. Local ethnic societies still remained in a process which ＂the uncivilized outsiders＂ and ＂the civilized subjects＂ competed with each other. The customary laws of minorities taking shape on this base demonstrated features of the intersection between ＂the uncivilized outsiders＂ and ＂the civilized subjects＂. A specific expression of these features was the power structure which consists of the power of lineage as the lead, the power of emperor as a deterrent force and the power of parents that could be coordinated with in the customary law of the Zhuang in Longji, Guangxi in the late Qing dynasty

关 键 词：法律儒家化 民族习惯法 权力结构 族权 壮族 

分 类 号：K289[历史地理—历史学]