民间苯教祭祀者“莱坞”的经书内涵及其文化特征  

Analysis of the Contents and Cultural Features of Bonism Ritualist Scriptures Lai Wu Among Local People

作　　者：阿旺嘉措[1] 

机构地区：[1]兰州大学西北少数民族研究中心,甘肃兰州730020

出　　处：《西藏大学学报（社会科学版）》2014年第1期115-120,共6页Journal of Tibet University

基　　金：2012年度国家社会科学基金一般项目"敦煌文献中的苯教写卷考释与研究"(项目号:12BZJ015);2013年度第54批中国博士后科学基金面上资助项目(项目号:2013M541164)阶段性成果

摘　　要：苯教祭祀者"莱坞"经书的流传年代久远,内容纷繁复杂,几乎涉及苯教文化的方方面面,对研究苯教文化意义重大。莱坞的经文种类繁多,大体上可以分为祭神、解秽、招魂、卦书、伏魔降鬼、禳解、招福类等七个部分,几乎所有的经文都与禳解有关。经文出现的年代不详,从经文表现的内容看明显具有原始宗教的特性。经文的规范率低,错别字出现频繁,且夹杂着方言,但具有丰富的文化信息和很高的研究价值。The Bonism rituralist scriptures Lai Wu has been circulating among people since ancient time. Its contents is diverse and complex which covers all aspects of Bonism culture which has great significance in researching about Bonism culture. There are many different types of Lai Wu scriptures and generally they can divided into seven categories which are sacrifices to gods; relieve from mephitis; necromancy; fortune-telling book; control of demons and ghosts; avert by prayers; pray for luck and fortune. Almost all these scriptures are related to avert by prayers. The date of these scriptures are unknown and these scriptures embody features of animism which is obvious from the contents of these scriptures. The scriptures are not standardized and have many spelling mistakes. They are also written in local dialect. However, these scriptures have great research value because they represent rich cultural information.

关 键 词：苯教 莱坞经书 特点 影响 

分 类 号：B933[哲学宗教—宗教学]