罗尔斯政治哲学的“非政治”维度——“多”与“一”的冲突问题  

The “Non Political” Latitude of Rawis' Political Philosophy ——The Conflict of “More” and “One”

作　　者：贾丽民[1] 孔扬[2] 

机构地区：[1]哈尔滨理工大学马克思主义学院,黑龙江哈尔滨150080 [2]空军航空大学党的创新理论学习研究中心,吉林长春130022

出　　处：《教学与研究》2014年第5期64-68,共5页Teaching and Research

摘　　要：在《正义论》中罗尔斯通过无知之幕的假设,使正义原则的获得只需理性主体的反省即可得到;在《政治自由主义》中,罗尔斯又认为立宪政体政治观念的普遍认同也是理性主体必然需要承认的。但罗尔斯却忽视了政治的维度:对话、商谈以及对多样性的承认,而这些显然是民主社会最根本的精神气质。罗尔斯政治哲学中,具有强烈的理性主义特征,从而使多总是屈从于一,在很大程度上忽略了政治的本质。In the ＂Theory of Justice＂, Rawls through the hypothesis ot the veil ot ignorance, obtains the principles of justice only from the rational introspection of subject . In the ＂political liberalism＂, Rawls believed that the general recognition of the political concepts under constitutional monarchy must be admitted by the rational subject. But Rawls ignored the political dimensions： dialogue, negotiation and recognition of diversity, and these clearly are the most fundamental spirit in a democratic society. Rawls＇s political philosophy is tinted with strong characteristics of rationalism, which always succumbs ＂more＂ to ＂one＂ and thus ignored the essence of politics in a large extend.

关 键 词：正义 政治 理性多元论 

分 类 号：D091[政治法律—政治学]