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作 者:张利亚[1,2]
机构地区:[1]兰州大学敦煌学研究所,甘肃兰州730020 [2]西安石油大学人文学院,陕西西安710065
出 处:《西北师大学报(社会科学版)》2014年第3期74-79,共6页Journal of Northwest Normal University(Social Sciences)
基 金:教育部人文社会科学研究青年项目"敦煌佛教艺术中的外道形象研究"(13XJC770002)
摘 要:2013年甘肃泾川龙兴寺考古发现的砖铭,为研究北宋的舍利瘗埋和大云寺的沿革演变提供了珍贵的历史文献资料。考证泾川龙兴寺在隋、唐、宋时期的发展演变,对比三个历史时期文献记载的舍利崇奉活动,结合泾川龙兴寺舍利瘗埋的个案分析北宋独具特色的舍利崇奉宗教仪式,可以认为,中国的舍利崇奉,经历隋唐时期的定型化之后,逐渐呈现出世俗化的新趋势,彰显了宋人在舍利信仰上宽容、通达、不拘一格的佛教文化观念。Brick inscriptions were discovered in 2013 in Longxing temple in Jingchuan , Gansu . According to the information in the brick inscription in the temple , this paper verified the evolution of Longxing temple in the Sui , Tang and Song Dynasties . Through the comparison of relics worship activities recorded in the relevant documents of three different historical periods , the paper analyzes the unique religious rites of relics worship in the Northern Song dynasty . This paper , via a case study of Buddhism relic burial in Longxing temple , explains that Sarira worship in China gradually reflected the trend of secularization in the Tang Dynasty .It also shows that people in the Song Dynasty possessed the Buddhist cultural viewpoints ,which was tolerant ,understandable and multi-dimensions .
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