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作 者:张天杰[1]
机构地区:[1]复旦大学哲学学院,上海200433
出 处:《湖南大学学报(社会科学版)》2014年第3期19-25,共7页Journal of Hunan University(Social Sciences)
基 金:教育部人文社会科学研究青年项目:蕺山学派与明清学术转型(13YJC720050);博士后科学基金一等资助项目:清初"由王返朱"思潮研究(2013M540330)
摘 要:清初理学家张履祥是晚明大儒刘宗周的重要弟子,但是张履祥后期由王学转向朱学,成了清初尊朱辟王的先驱。师事于刘宗周对张履祥产生了重大的影响,不过二人的学术还是存在着重大的差异。这是因为不同的时世而选择了不同的道德践履理论,所以张履祥站在朱学的立场传承蕺山之学,对于师门有补救之功。Zhang Lvxiang was a neo-Confucian of early Qing Dynasty. In spite of an important student of Liu Zongzhou , who was the follower of Wang Yangming theory, Zhang Lvxiang at his later stage changed his study from the theory of Wang Yangming to the theory of Chu His. He became a pioneer in the academic thoughts of praise Chu His and critique Wang Yangming. This paper is to study the compli- cated relation between Liu Zongzhou and Zhang Lvxiang--one the one hand, Liu Zongzhou had a great in- fluence on Zhang Lvxiang, on the other hand, they had a significant difference in the study of morality's practice due to different times they lived in. In conclusion, Zhang Lvxiang who took the position of Chu His theory inherited the theory of Liu Zongzhou has supplement to his teacher.
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