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机构地区:[1]上海体育学院博士后流动站,上海200438 [2]福建师范大学体育科学学院,福建福州350108
出 处:《成都体育学院学报》2014年第5期13-18,共6页Journal of Chengdu Sport University
基 金:国家社会科学基金资助课题(10CTY023)
摘 要:近代以来,在历经"土洋之争"及其"武术性质大讨论"后,形成了体育武术思想。文章以谱系学方法,打破原本已经约定俗成的武术史叙事文本,重新建构体育武术思想,探索新方法解读武术理论的学术魅力。研究认为:武术作为一种展示身体的文化,体育武术思想深刻记录了谱系学所关注的权力与知识关系的印迹;体育武术思想是发端于"土洋武术之争",在"体育化"话语的控释下,经过对"唯技击论"的规训,由现代性知识与武术系统构成的权利关系网,历史性地构建起一种思想谱系,这一思想的核心是"体育性的武术"话语;体育武术思想只能产生于特定的世界观和话语组织起来的历史阶段,人们理解这些历史阶段只能依据特定的"规范性判断"和话语构成,这些是不能跨越不同"认知型"而存在的。The sports martial arts thought is formed after the Sino - West conflict on sport culture and the discussion about the nature of martial arts. This paper tries to use the method of genealogy to break the conventional and narrative pattern of writing the history of martial arts, to reconstruct the thought of sports martial arts and to explore a new inter- pretation method of martial arts theory. This study indicates that martial arts is a culture to demonstrate body and sports martial arts thought has recorded the trace of the relationship between power and the knowledge profoundly. Sports mar- tial arts thought started from Sino -west conflict on sport culture and it was restricted by the discourse of sportization. Through disciplining the Kong- Fu fighting theory, it was formed as a powerful relationship net with the modern knowl- edge and martial arts system and then it established a knowledge genealogy historically. The core of this thought is the sportization of martial arts. Sports martial arts thought can only come from the historical stage with specific world view and discourse and be understood by specific normative judgment and discourse, which can not exist by crossing different episteme.
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