圣俗相依:启蒙运动与基督教文化关系谈  

Dependence of the Holy and the Profane: on the Relationship between Enlightenment and Christian Culture

作　　者：刘建军[1] 

机构地区：[1]东北师范大学文学院,吉林长春130024

出　　处：《吉林师范大学学报（人文社会科学版）》2014年第3期1-6,共6页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：教育部哲学社会科学重点研究基地重大项目"基督教的现代进程与西方历史文化发展"(编号:06JJD770007)

摘　　要：欧洲17世纪下半叶发生的第一次工业革命,导致了18世纪无神论的出现,从而带来了基督教文化的危机。这种状况带来了两种改变:一是新兴资产阶级借助基督教文化传统并通过内涵的置换来建立新的思想体系;二是基督教自身也顺应时代适时进行了调整和改变。正是新兴的资产阶级要利用基督教文化思维模式和文化模式去建立自己的新思想体系的需要,而基督教文化为了使自身不被变化了的时代和新的社会发展所抛弃,也要顺势加以改变的需要,导致了二者间的圣俗相依、逐渐合流的趋势。The first Industrial Revolution occurring in Europe in the second half of seventeenth century re-sulted in the appearance of the Atheism in the eighteenth century, which brought about the Christian cultural cri-sis. This caused two changes：one was the emerging bourgeoisie established a new ideological system with the help of Christian culture and the replacement of its connotation, the other was the Christianity itself also made timely ad-justments and changes complying with the time. It was the need for the emerging bourgeoisie to establish a new ide-ology by using Christian cultural thinking models and cultural patterns;and in order not to make itself not be aban-doned by the development of the new society, Christian culture needed to change over time, that caused the trend of convergence between the two, a trend of dependent relationship between the holy and the profane.

关 键 词：启蒙主义 启蒙运动 基督教文化 圣俗相依 

分 类 号：I109.9[文学—世界文学]