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作 者:孙亦平[1]
出 处:《杭州师范大学学报(社会科学版)》2014年第3期12-17,共6页Journal of Hangzhou Normal University(Humanities and Social Sciences)
基 金:国家社会科学基金重点项目"江苏道教文化史"(12AZJ002)的研究成果
摘 要:陈国符通过阅读《道藏》而取得的道教研究成果是多方面的,对上清派的研究即是其中之一。陈国符的上清派研究一方面延续清代考据学的传统,注重详细考证,力图用史实来说话;另一方面,又借鉴现代科学的研究方法,来进行恰当的评判和巧妙的归纳,通过将具体的道经研究与抽象的理论概括相结合,不仅挖掘出许多珍贵的资料,大致厘清了上清派的发展线索,而且还提出了一些独到的观点。今天,研究道教的学者几乎都曾从《道藏源流考》中得到启发与教益。On reading the book Daozang, Chen Guofu have made great achievements on Taoism, among which the study on the School of Highest Clarity is one.He, on the one hand, extended the tradition of textual research in Qing Dynasty, featuring in fact verification, while on the other, made appropriate inductions and evaluations through modern scientific methodology.With the integration of the detailed study on Taoist scriptures and abstract theories, he not only explored a large number of valuable data on the development of the School of Highest Clarity, but also put forward some creative proposals on the topic.As a matter of fact, seldom have scholars on Taoism not been benefited by his work A Study on the Origins of Daozang.
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