“八神”祭祀的国家宗教中心及民间承续  

National Religious Worship Centers and Folk Inheritance of “Iori”Ritual

作　　者：李传江[1,2] 

机构地区：[1]江苏师范大学连云港校区 [2]扬州大学中国语言文学博士后流动站

出　　处：《北华大学学报（社会科学版）》2014年第1期85-88,共4页Journal of Beihua University(Social Sciences)

基　　金：教育部人文社会科学研究规划基金项目"中国神话的图像学研究"(11YJA751072)的阶段性成果之一

摘　　要：以"用事延年"为主旨的齐地"八神"祭祀与方仙信仰紧密联系,具有浓重的民间性、地域性特点。秦及西汉时期方仙思想兴盛,"八神"祭祀逐渐发展为国家宗教祭祀的中心。东汉以后,随着儒教地位的逐步提高和佛教的渐趋传入,方仙信仰日渐衰落,"八神"祭祀逐渐远离历史舞台。但依然有民间祭祀的承续,孔望山杯盘刻石即是其祭祀遗迹的历史实物。Subject to“prolong life”of Qi Iori ritual is close contact with Fang-xian faith,that has strong civil and regional characteristics. Fang-xian faith thrived in Qin and Western Han period,Iori ritual gradually devel-oped into a national center of religious worship;Eastern Han Dynasty later,with the Confucian status improved and Buddhism incame gradually,Fangxian faith decomposed step by step,Iori ritual moved away from the stage of history. But there is still a continuation of civil worship,Bei-pan Stele of Kong-Wang Mountain is a relic with folk Iori ritual.

关 键 词：“八神”祭祀 国家中心 民间承续 孔望山杯盘刻石 

分 类 号：I276.5[文学—中国文学]