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作 者:文彬彬[1]
出 处:《湖北师范学院学报(哲学社会科学版)》2014年第3期10-15,共6页Journal of Hubei Normal University(Philosophy and Social Science)
摘 要:魔幻现实主义的概念在评论界历来存在颇多争议,其代表性作家如卡彭铁尔、马尔克斯等也曾多次强调他们并非魔幻现实主义者。其实质在于各自对"现实"的不同理解:双方都是从自身文化传统和思维模式出发来看待和理解现实。拉美作家眼中的现实既包括客观现实,也包括主观现实——一种建立在拉美信仰基础上的"现实"。这本是他们司空见惯的"现实",但却很难为拉美本土文化之外的理性"他者"所认同。因此,如果以一种理性主义思维模式去审视拉美文化传统中的现实,就必然导致对拉美文化中非理性信息的过滤和变形。There have always been controversies about the concept of Magical Realism in critical circles, and its representative writers such as Carpentier、Marquez have also repeatedly stressed that they aren't magical realists. The reason is. mainly that each of the parties holds a different interpretation for the "reality" based on their own cultural traditions and thinking models. Reality in the eyes of Latin American writers contains not only the objective reality, which is the real world of objective existence, hut also the subjective reality - "reality" based on their religion in Latin America. But their familiar "realities" men t recognized by the "others" who are out of the circles of Latin American culture. So if we examine the reality of Latin American culture with a thinking formulary of rationalism. It will inevitably leads to the filtering and distortion of irrational information in Latin American culture.
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