生命的语言与生命言说自身  

The Language of the Life and Life Says Itself

作　　者：江海全[1] 

机构地区：[1]武汉大学哲学学院,湖北武汉430072

出　　处：《山西大学学报（哲学社会科学版）》2014年第4期40-45,共6页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目"现象学中的逆意向性理论研究"(10BZX050)

摘　　要：文章的中心论点是,亨利生命现象学的语言观不仅表明了他对现象学最基本原则的坚守,而且体现了他从世界的悬置到意向性悬置的推进。首先,分析了亨利对现象性本质的探讨和对语言的划分,依据现象性的不同,亨利划分出两种不同类型的语言:世界的语言和生命的语言;接着,考察了经典现象学的世界语言的本质特征,并以海德格尔哲学为例,证明世界语言对源初生命的遮蔽;然后,论证了在生命语言的言说下,情感性生命的源初在场;最后,讨论了两种语言的关系,并以此说明生命语言是一种双重言说。The central argument of this paper is that Henry＇ s view of language in the phenomenology of life not onlyshows his sticking to the most basic principle, but also reflects his advance from the suspension of the world to thesuspension of the intentionality. The paper starts off by discussing the essence of phenomenality and the distinctionof language described by Henry. In accordance with the difference in phenomenality, Henry makes a distinction between the language of the world and the language of the life ;Then,it turns to examine the nature of the language ofthe world and takes Heidegger＇ s philosophy as an example, for proving that the language of the world shadows theprimordial life ; Next, the paper demonstrates the original presence of affective life in the speech of the life; Lastly, itdiscusses the relationship between the two languages, and explains that the language of the life is a double speech.

关 键 词：现象性 世界语言 生命语言 意向性 

分 类 号：B565.59[哲学宗教—外国哲学]